Emma Amos
Secrets (4 parts), 1981
This four-paneled etching on hand-made paper is distinguished by the weavings that Amos collaged onto her composition. This print marks an era in Amos’ career where she began including her own hand-woven fabrics in her paintings—an innovation that speaks to her boundary-pushing practice as an artist.
Amos spins a sense of mystery in this work, as a woman peeks out at the viewer—her face duplicated in two places, her form interrupted by the multi-panel aspect of the work, her body covered in amorphous shapes and textiles that ambiguously serve as the woman’s clothes. The woman here is deconstructed, her partially cloaked face beckoning the viewer to make sense of the puzzle she poses, hinging between abstraction and realism.
Artwork description courtesy of Ryan Lee Gallery, New York
About the Artist
Emma Amos (b. 1937, Atlanta, GA - d. 2020, Bedford, NH) was a pioneering artist, educator, and activist. A dynamic painter and masterful colorist, her commitment to interrogating the art-historical status quo yielded a body of vibrant and intellectually rigorous work. Influenced by modern Western European art, Abstract Expressionism, the Civil Rights movement and feminism, Amos was drawn to exploring the politics of culture and issues of racism, sexism, and ethnocentrism in her art. “It’s always been my contention,” Amos once said, “that for me, a black woman artist, to walk into the studio is a political act.”
An artist known for pushing technical and thematic boundaries, Amos unabashedly made art that reflected the experience of black women, even when such art elicited little to no response from her male peers and critics. She was profoundly influenced by the civil rights and Black movements that pushed for recognition in the art world. Amos became a member of Spiral, an important African-American collective in 1964, but found that the effort for black representation in the art world often omitted women. She then became involved in various underground feminist collectives, including Heresies from 1982 to 1993, and the trailblazing Guerilla Girls group after its founding in 1985. As one of the few black members of the Heresies collective, she counted as an important contributor to the publication of the journal’s 1982 issue discussing race within the feminist art movement. Amos’s vivid and powerful paintings are frequently a celebration of the black body, consistently reminding the viewer, the critic and the art world at large of the undeniably important presence of the black and female body that has so often been overlooked.
Amos’s early abstract works, strongly influenced by Abstract Expressionism, Pop Art, and Color Field painting, demonstrate an initial interest in experimenting with color and space, resulting in highly coloristic “Attitude” paintings in the 1960s. In these works, a young Amos, who was only starting her career in New York City, often represented herself in bold and colorful compositions. The carefree nature of these paintings gave way to more mature reflections of Amos’s simultaneous roles as a mother, wife and artist as she built her family in the 1970s. It is while working on these works that Amos introduced her signature figure in flux for the first time. This interest in color and movement, along with a growing social and political engagement gave way to her “Athletes and Animals” series in the early 1980s. In this series of paintings, Amos considers the beauty and strength of black athletes and wild animals—a racist comparison used in the past to denigrate black men and women. Paralleling images of sports players with lions, cheetahs, and crocodiles, she suggests the fleeting and illusory power, both in physicality and influence, of the black athlete.
Amos’s later “Falling Series” relates specifically to Amos’ own anxieties surrounding the erasure of history, place, and people. Within this series of works, she also considered the economic crisis of the Reagan era and the abyss. She depicted dancers, singers, and other figures slipping, tumbling, and hurtling through abstracted spaces among iconic and classic architecture, mythological motifs, and symbols of jazz and blues music, as a way to process her own social and personal anxieties.
The American and Confederate flags frequently appear within Amo’s oeuvre, which reflects upon the conceptual and historical significance of the nationalistic, communitarian, and racist nature of these symbols within society and Amos’s own lived experience. The ‘x’ of the Confederacy slashes across many of her 1990s works. In much of her mid-career and later works, Amos made use of traditional African fabric as borders for her compositions. An accomplished weaver, she also included collages of her own weaving in her paintings, thus purposefully blurring the gendered lines between crafts and the fine arts. She continued this practice throughout the rest of her career. The vivid works that Amos produced in the 2000s are a culmination of the lasting importance of her deep and lifelong passion for color, activism and technical innovation.
Born in segregated Atlanta, GA, Amos graduated from Antioch College in Ohio in 1958 and went on to study at the Central School of Art in London. Upon finishing her studies in England, Amos moved to New York City. Though she eventually became active in the downtown arts scene, working alongside prominent artists such as Romare Bearden, Hale Woodruff, Norman Lewis, Alvin Hollingsworth and Charles Alston, Amos struggled to find her footing in the city, finding that considerable obstacles were drawn up against her because of her age, gender and race. She earned her Masters in Arts from New York University in 1965 and went on to teach art at the Dalton School in New York. In 1980, she became a professor and later chair of the Visual Arts department at the Mason Gross School of Art at Rutgers University. She taught there for 28 years.
In 2016, Amos received the Georgia Museum of Art’s Larry D. and Brenda A. Thompson award and was honored by the Studio Museum in Harlem as an Icon and Trailblazer, along with Faith Ringgold and Lorraine O’Grady. Amos’s paintings have been included in numerous solo and group exhibitions including the Montclair Museum of Art’s Changing the Subject (1994), curated by Holly Block; The College of Wooster Art Museum’s Emma Amos: Paintings & Prints, 1982-1992 (1995), curated by Thalia Gouma-Peterson; and the Newark Museum’s Wrapped in Pride: Ghanaian Kente and African-American Identity (1999). More recently, Amos’s work has exhibited at the Museum of Contemporary Art, Los Angeles’s With Pleasure: Pattern and Decoration in American Art 1972–1985 (2019); and at the Whitney Museum of American Art’s Spilling Over: Painting Color in the 1960s (2019); and the Brooklyn Museum’s 2017 exhibition We Wanted A Revolution: Black Radical Women, 1965-85. Emma Amos: Color Odyssey, a retrospective of Amos’s work, will open at the Georgia Museum of Art in 2021 and will travel to the Philadelphia Museum of Art and the Munson-Williams-Proctor Arts Institute in New York.
Her work is held in the collections of the Baltimore Museum of Art, MD; Bass Museum of Art, FL; Birmingham Museum of Art, AL; British Museum, London; Bronx Museum of Art, NY; Brooklyn Museum of Art, NY; James F. Byrnes Institute, Germany; Museo de las Artes, Mexico; Metropolitan Museum of Art, NY; Minneapolis Museum of Art, MN; Museum of Modern Art, NY; Newark Museum, NJ; Studio Museum in Harlem, NY; Whitney Museum of American Art, NY, and Yale University Art Gallery, CT, among others.
Artist bio courtesy of Ryan Lee gallery